Throw a party

It may seem odd that we are suggesting that throwing a party can be a spiritual act. But, nonetheless, that is just what we are doing. The reasons are clear.

God mandated that Israel celebrate as a nation at least three times a year with a national party. They called them Feasts. But they were just big parties; lots of eating, drinking, singing, dancing, telling stories to each other and celebrating God, family and friends.

Jesus came and framed much of his ministry as an expression of a banquet (a party; used twenty times in the gospels) and taught most of his deepest truths to persons at parties. Let’s not forget that His ministry began at a party—the wedding in Canaan.

One of my professors at Eastern Mennonite Seminary wrote, “Much of Jesus’ ministry, both before and after his resurrection, took place at the table. Most striking is how ‘wildly inclusive’ he was in the companions he chose. When Jesus ate and drank with ‘sinners,’ he did so with clear intent to extend shalom to outsiders. When he fed the hungry, he demonstrated the very present goodness and justice of the reign of God. Jesus’ table practices were inseparably linked with his mission to proclaim release to the captives and recovery of sight to the blind. The early church continued Jesus’ table practices in their community gatherings, frequently ‘breaking bread’ together, welcoming outsiders who were drawn to the goodness of life in Christ. And as they participated around the Lord’s Table, they remembered Jesus’ death and celebrated his living presence made known to them in ‘the breaking of the bread.’”

When we invite persons to a party we say, “We value you and are interested in knowing you for who you are and not for what we can get from you.” Throwing a party is a culturally acceptable way to express gratitude to God (we are sharing out of the abundance we feel we have received from God) and to be hospitable to our neighbors (the second greatest commandment). Is it any wonder that God mandated the Israelites to throw parties often so that they could remember and practice these two important parts of our faith?

So what should you do? Throw a party as a spiritual practice. Some ideas follow:

1. Think of people that you appreciate. Invite them to your home for a meal. It is simple. But intentionally invite one or more persons that you might not normally invite and that may not be known by the others.  By doing so you are showing them the hospitality and love of God. You are also foreshadowing what the Kingdom of God will be like. Everyone gets invited to the table.

2. Some people regularly throw parties for their immediate family. But suppose you threw a party for your neighbors.

3. Is there someone that you know at church that may not have a large community around them? Could you choose to use your birthday to throw them a party? Or something like that?

4. Consider looking at Sunday morning worship and Wednesday Night Out as a party where we celebrate God and each other. What might change if we came to church with that type or attitude?

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Celebration

Richard Foster, in his classic Celebration of Discipline, has an entire chapter dedicated to the spiritual practice of Celebration. He begins, “Celebration is at the heart of the way of Christ.” I could not agree more.

The Scriptures give us a picture of a Jesus who knew how to celebrate God, life and relationships. So much so that he was accused, not of being a prude, as many of us might, but of being a glutton and a winebibber. “The joy of the Lord was His strength” (Neh. 8:10), and so it should be for us as we too seek to continue the ministry of Jesus.

So to continue the ministry of Jesus we must celebrate. But what shall we celebrate? And how do we do that?

First, we must celebrate those things that are worthy of celebration. The Jews had a few things that were celebrated every year at certain times of the year. They were celebrations that incorporated all the people—the entire nation. Those celebrations were birthed out of joy and fostered strength for them as a people. Celebration made them strong enough to make it through times that were often hard.

What were they celebrating? What, too, should we celebrate?

1. That they were a free people

2. That they were a people that chooses to follow God’s Spirit

3. That God would always provide for them

4. That they had each other

All of these are things that we celebrate because they are a result of the powerful and transformational work of God. There is no joy in celebrating things that should not be celebrated. We do not celebrate evil. We also should not pretend to celebrate when there is brokenness and pain in our relationships in hopes that somehow a celebration will make it all better. No. True celebration comes when broken lives are redeemed by God, which naturally sparks celebration. Genuine celebration comes, too, out of obedience to the ways of God that rebuild our lives in restorative ways. Without these our celebration is hollow.

How then do we celebrate?

1. By releasing our cares and trusting in God is a first step

2. By setting our minds on the things in life that are true, honorable, just, pure and gracious (Phil 4:8) is a second.  i.e. By allowing ourselves (and others) to focus on the good in our lives that we can celebrate.

3. By singing, dancing and shouting. Be loud. Noise is okay in celebration.

4. Laugh. At yourself. At wholesome jokes. With others.

5. Applaud creativity and the arts. Relish creation and the created.

6. Highlight small accomplishments, along with the big ones, of others.

7. Take advantage of local cultural events.

8. Throw a party

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Celebrating God in our play

There is nothing more refreshing to watch than children at play. The giggles and carefree energy of little ones running through the grass and frolicking in the sunshine is literally contagious. Within minutes our hearts are enlivened and a smile has made its way across our lips. Children at play touch a very deep part of our souls, awaken us to hope and bid us to enjoy this life we have been given.

Have you ever reflected on the fact that our play is an act of celebration to God? Play in and of itself is an act of freedom, vulnerability, creativity and joy. The opposite is also true. We cannot play if we are in bondage, guarded, exhausted and sad. The prophet Isaiah writes about the kingdom of God in 11:8, “The infant will play near the hole of the cobra, and the young child put his hand into the viper’s nest.” In other words, the kingdom of God under the Lordship of Jesus Christ will be a place that we will feel safe enough to play and fully enjoy God’s creation. Jesus himself said, “Let the little children come to me, for such is the kingdom of heaven” and “I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.” Clearly, there is something about the innocence of a child that teaches us about the kingdom of heaven. Children at play are a tangible manifestation of God’s kingdom… a kingdom of trust, peace, joy, safety, creativity and life.

Why then, do we as adults have such a difficult time playing? Certainly we have been taught in our educational systems to be analytical, to refrain from joyful outbursts, and to quench our creative spirits that are “inappropriate” in the grown up world. Just think about the decline of the arts in our school systems and the limited ways our children can learn. We have been taught over the years that play does not belong in our adult world. Perhaps we have forgotten how to play. Perhaps our inner child has been wounded over the years and we have become callous. Maybe we have allowed ourselves to become the guardians of our own lives and overly responsible for things that only God can ultimately provide. These are some of the reasons we find it difficult to relax, be vulnerable and find joy in one another and God’s creation.

When we play, we say to God that we love Him, we trust Him, and that we are enjoying all of His goodness. We allow ourselves to delight in God and He in us. So, what does it look like for us as adults to play? How can this become a meaningful celebration of God’s work in our lives?

Practice

1. Look over some old photos of yourself as a child at play. Allow yourself to remember what it felt like to play. Notice how you feel as you reflect. Ask God to help you recover the joy and vitality you once experienced at play. Invite God to give you a playful and innocent heart.

2. Take a few moments to remember where your favorite places to play were as a child. What was special and unique about these places? Are there any places in your life now that help you enter into a place of joy, safety and delight? Try taking a prayer walk or sitting in one of those places.

3. Take some time to play with your children, grandchildren or neighbors. Allow them to teach you something about play. Affirm them for their ability to play and enjoy life. Tell them that God wants us all to be like little children at play.

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Cultivating Gratitude

When our daughter graduated from high school, one of the gifts she received was a journal—a “Counting my Blessings” journal. Each page was exactly the same:  lines of white space  to remember and record five things to be thankful for each day. The purpose of the repetition was painfully clear, but I was skeptical! Could gratitude be nurtured as a spiritual practice by simply filling this journal?

At the top of each page was additional incentive. These words by David Steindl-Rast were printed over and over throughout the journal:  “Love wholeheartedly, be surprised, give thanks and praise. Then you will discover the fullness of your life.”  Steindl-Rast is a Christian monk from Elmira, New York who has written Gratefulness, the Heart of Prayer. It has become a classic on prayer and gratitude.

All prayer is essentially an act of gratitude. Even the prayer of petition, implying that God’s will be done, is an expression of our utter dependency on God’s mercy. Developing awareness also leads to the grace that awaits us in everyday life. When we bless things simply because they are, we live life in its fullness.

Within a very pragmatic world, we are called to useless praise. In the midst of violence, hatred, and war–when we move toward gratitude, joy and peace can be realized in our hearts. Let an inch of surprise become a mile of gratefulness. If you have difficulty stopping to notice God’s surprises, spend time with a child. Their curiosity and delight will help you notice what you have overlooked or taken for granted.

During a difficult time in my life when I was struggling to recover joy, my wise spiritual director encouraged me to notice all the beauty around me. Whether I was driving or walking, I was to pay attention to the scents and visual gifts on my path. To let myself be nourished by them so that my heart was moved to gratitude and away from self-absorption. What a welcome breeze it was to slowly experience grace-filled living again.

Gratefulness also cultivates a visceral experience of having enough. When we are mindful of what we have, and give thanks for the many gifts we have overlooked or forgotten, our sense of sufficiency increases. Practice thanksgiving before meals, upon rising, and when going to sleep. Friends, family, food, color, fragrance, the earth, life itself—these are all gifts, perfectly gratuitous. How can we not give thanks and celebrate?

For all that has been given by the Creator—that cannot be earned, nor need it be earned—we join in grateful celebration. Like the number zero, gratefulness gives fullness to life by adding nothing. Thanks be to God!

How you can use this practice

By yourself or as a family – Purchase a simple journal or a “Counting my Blessings” journal from Barnes & Noble Booksellers. If the former, copy the line from Brother David Steindl-Rast included above at the top of each page. Underneath it write: “Be sure to remember 5 things to be grateful for each day.” Before going to bed each night, record your gratitude from the day. Or at the family dinner table, invite each person to share 3 gratitude examples from their day. These could include affirmations of family members, or teachers or friends. As weeks become months, notice how rich your life has become by nurturing a grateful heart.

 

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The embrace of the Christian year

The church year is that wonderful and ancient practice by which the wider Christian community orders its life. It is a beautiful and inviting Christian practice. Through biblical texts, songs, images and rituals, we are reminded of the coming of God into our collective and individual lives.

Because it is round like any year, the church year encircles Christian people at worship. And its season repeat themselves. We are most familiar with the high seasons of the church year:  Advent/Christmas, and Lent/ Easter. But there are other seasons that complete the sequence: Advent, Christmas, Epiphany, Lent, Easter, Pentecost.

When we are aware of this cycle and attentive to its nuances, our lives become rooted in God’s story. One woman tells of the year her life took a painful turn. She was abandoned by the person most important to her. All that she had been anticipating was suddenly taken away. But then, out of habit, she attended a Maundy Thursday service. There she heard again the story of Jesus’ betrayal. She entered the story’s darkness and discovered it met her own. As months followed, she felt the embrace of the Christian year. Her personal story was illumined by the life that shines from Jesus’ story.

The church year begins as the calendar year sputters into its final month. The first season, Advent, is quiet but expectant, leaning into the future. The fulfillment of our hope arrives as a baby at Christmas. The season of Christmas is twelve days, culminating in Epiphany on January 6. In this “aha!” season, we begin to see who Jesus is. When the light of Epiphany is barely over, the season of Lent arrives. It begins on Ash Wednesday when we remember our mortality. Then Lent asks us to do the housekeeping of self-examination.

After 40 days, we are still not prepared for the horror and hope of Holy Week. We enter Palm Sunday jubilant, but aware of the darkness to come on Maundy Thursday and Good Friday. During Saturday’s long silence, we wait. Then it is Easter alleluias on Sunday morning and for the next seven weeks. For these 50 days, we watch the Risen Christ. After he ascends to heaven, the Holy Spirit arrives at Pentecost. We embody the Spirit’s gifts and share them with others during the long season ahead. Then Pentecost again brings us to Advent.

In a single turning, we hear the story of all God has done and is still doing within this time. It is a story to be lived through, not merely noted. If we are attentive, the year’s rhythms will teach us to listen and live differently. Gradually the threads of our own small lives can be woven into the tapestry of the great stories of faith. The layers of our lives will be sewn together by the stitching of the church year.

How you can use this practice

By yourself – Corresponding scriptures for each of these seasons rotate on a 3-year cycle, designated as years A, B, C, in the Revised Common Lectionary. Choose a devotional that follows the lectionary with its 4 readings (available online) for each week: one from the Old Testament, Epistles, Gospels, and Psalms. Notice how the church seasons interface with your own faith story.

As a family – Make or purchase a simple Christian year calendar for your fridge. Create a simple family ritual for each season. (Consult Shenk’s Why Not Celebrate? available in the library and Linda’s office.)

As a group – Read the lectionary texts together for the current season. Share how they intersect with your personal story Give thanks by creating a simple ritual with candles and a representative symbol.

 

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For every season

There is a season for everything under the sun; spring summer, winter and fall. God has created a holy rhythm that is present in all living things. Spring is a time of birth and renewal. We see trees budding and flowers bursting forth. We hear birds singing and watch the butterflies make their way from the cocoons that have held them during a time of sleepy transformation. All are welcomed signs of hope after the long winter.

In the summer, we see growth. Grass grows so fast that we barely keep up with the mowing. Our vegetable gardens begin to produce bright red tomatoes, watermelons and other delightful pleasures. In the fall, we experience change as trees mysteriously turn into warm bouquets of color like fire. Temperatures change and accompany a sense of expectancy for the winter that approaches. And finally, it seems that all of nature rests for the winter. Snow gently falls from the sky and offers a blanket of peaceful sleep to all living things. It is a time of slowing and stripping down to the simplest state.

We, as God’s creation, also experience different seasons in our lives, both physically and spiritually. Just as God has a purpose for the seasons in the year, God also desires to work in our lives spiritually during these seasons. Many of us recall the newness of becoming Christians for the first time… in fact we call that new birth. We can hardly contain ourselves during that time because of the newness of our relationship with Christ. That spiritual place would be like spring. Or perhaps, you have experienced a time of learning and extreme spiritual growth in your life. That would be like summer. We all have experienced change, but have we paused to consider that the change is in preparation for the new things God has designed for us? Or, perhaps we are experiencing a season of dormancy similar to winter. Wherever we may find ourselves, it is important to take the time to notice where we are and embrace the work that God desires to do in us and through us. We can’t expect to always be in a season of extreme growth or extreme change. God intends to renew us in all seasons of our lives.

Take a few moments to ponder the different seasons of the year. What kinds of changes do you notice for each season? What are the signs in nature that tell you that a new season has come? For an example, we notice that leaves begin to fall from the tree during fall. Or that the days grow shorter and the nights longer during winter. How are our lives like the seasons? Ponder the signs of your own life. Do they tell you something about the season you find yourself in spiritually or physically? Make a list of those things and then prayerfully offer them to God in silence. Ask God what his invitation to you is during this season of your life. End the prayer time by thanking God for what He has planned for you in this season and for the signs that you noticed.

As a family, take a few moments around the dinner table to notice the signs of the season around you. Talk together about how our lives are like the seasons. What season might best describe your family? What might God say to you as a family about the season that you have identified together? Use the things that you talked about as the subject of a simple prayer together.

 

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Worshipful Work Weeks

We have been talking a lot lately about Sabbath. How we should Cease, Rest, Embrace and Feast one day in seven. But what about the other six days in the week? What should I do with them? Well, the same passage that talks about Sabbath says that six days a week we are called by God to work.

David W. Miller of Laity Leadership Institute was studying Biblical Hebrew in seminary when he discovered the Biblical understanding of work described in Exodus 20.

“As I was slogging through Hebrew vocabulary, I came across the word avodah. The root of that word is translated three ways in the Old Testament. Sometimes it’s translated to mean ‘work,’ as in a job; other times, avodah is translated to mean ‘worship,’ as in worshiping God; the third way it’s translated is to mean ‘service,’ as in serving others. That’s what my whole calling is about: avodah,” said Miller.

“Whether one is a secretary or a CEO, our work itself can be a form of honoring God, of worshiping God, and of serving neighbor. It combines the vertical and the horizontal. This concept has ignited me ever since,” he said.

Another more well known father of faith who thought a lot about how we are to spend our work week in worshipful ways is Brother Lawrence. He wrote the book The Practice of the Presence of God.

In the monastery, he was assigned the full-time, lifelong job of dish duty! He decided to take this most mundane of tasks and turn it into the chance to go deep with God. Over the years he developed “a habitual, silent, secret conversation with God” to the result of a soul at rest who could joyfully proclaim, “there is not in the world a kind of life more sweet and delightful, than that of a continual conversation with God.” Remember, that joy is in the midst of washing dishes most of the day, every day! There is even one place in the book when he says that his times of experiencing God’s presence while doing dishes were just as powerful as any worship service he would attend!

Most of us have jobs. Some are more mundane than others. Some of us get paid for our work while others of us are very busy at “work” but do not receive a paycheck for our efforts. Regardless of what you consider to be your “work”, God invites us to enter into our workweek in a way that acknowledges God’s presence with us. God is there as much as God is with you on Sabbath. Somehow we need to begin to notice God’s presence while we work.

How to practice:

1. Integrate faith and work through attention to personal virtue, business ethics, and to broader questions of social and economic justice.

2. Become a servant leader by serving greater societal purposes and needs. Discover that work is a calling. Put the employee, coworker or family first, the company or extended family second, and the shareholders or friends third.

3. Openly practice your spirituality at work through interior disciplines, practices, and habits (e.g. prayer, meditation, contemplation) that provide comfort, healing, and strengthen the soul to handle the rigors of the workplace. People are watching you even if they are not joining you.

4. Express or communicate your faith tradition and worldview to others at work.  This expression may manifest itself in word, deed, or attire and the goal may be to persuade others to join your faith tradition or adopt your worldview. Basically, live, “out loud,” who you are.

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